Bulletin • Sunday, August 30

MANBECK’S ZION EVANGELICAL

CONGREGATIONAL CHURCH

                                    

Worshiping the Lord in Spirit and Truth

                                    

August 30, 2020

Norman Dixon, Pastor

610-589-2034

Email: Dixonnorm@comcast.net

Web Site:  www.manbecks.org

Organ Prelude to prepare your heart for worship

Welcome and opportunities to Worship and Serve

Greet one another in the Name of Jesus          

 

Call to Worship – Psalm 46:1-3, 10          

* Opening Chorus #154                                                 We Bow Down

* Invocation 

* Opening Hymn #43                All Hail the Power (marked stanzas)

First Scripture:  Luke 24:33-44

Praise Hymn #654                                        Change My Heart, O God  

*Prayer Hymn #617                                       Near to the Heart of God 

**Pastoral Prayer

Offering of Tithes and Gifts to the Lord 

via offering plates in the back of the Sanctuary  

Special Music – Cathy & Ardella

Scripture:  Psalm 2

Sermon:  “God Laughs”

* Hymn of response #577                                       In Times like These

*Benediction

* Recessional Response #235        Take the Name of Jesus (1st verse)  

                                    

Leave to Serve

  *Please Stand                                                **Please kneel (if able)

“Life is tragic for the person 

who has plenty to live on, 

but nothing to live for.”

ANNOUNCEMENTS

  

TODAY:

  • Special Offering – Student Aid

NEXT SUNDAY:

  • Pig Roast meeting                                                             10:00 A.M.

LOOKING AHEAD:  

  • September 11 – Pig roast prep at Flynns                          5:00 P.M.
  • September 12 – Pig roast                                4:00 P.M. – 7:00 P.M.
  • September 13 – Building Fund Offering
  • September 20 – Favorite Hymn sing Sunday
  • September 23 – Bible Study resumes                                7:00 P.M.
  • September 25 – Newsletter                                                 7:00 P.M.
  • September 27 – Special Offering

Statistics:  August 23, 2020

                                  Attendance:  Worship Service – 36

                                                          Worship Service – $958.00

                                                  

Pig Roast will be held on September 12.  Meetings will be held during the next few weeks.

At this date the Autumn Stroll is still going to be held.

The New Daily Bread for September-November is available.

Bible Study will resume on September 23 and we will begin by looking at Abraham.

Don’t forget to pick up your newsletter.

PRAYER CONCERNS

  • Jen (kids going back to school.  Pray for the kids with a mixed schedule, teachers and parents)
  • Hannah Bossler (Type 1 diabetes/kidneys becoming compromised)
  • Robert Trout Sr. (passed away in his sleep and now with the Lord)
  • Betty (husbands health and salvation)
  • Carol (Treatment of Jenny)
  • Kathy Price (cast is off but now has a sinus infection)
  • Pray for our service men and women
  • Those battling cancer:

Pastor Lloyd Yeager (prostate cancer)  

Tim Ditzler – stage 4 pancreatic cancer            Bob Kramer

Mike     Sis Sagusky      Jake Wolfe         Rick Fidler

Cindy Segal (liver cancer)

Bill (Deb had 2nd round of radiation)

 

  • Military:  Keith Gillespie       Lois’s grandson, Kolby – Air Force

Ashley Somers, Navy     Caleb Reiter

  • Nursing home/Assisted living residents

               Grace Kimmel   Nancy Wildsmith          

  Edgar Bennett Caroline Zimmerman (health issues)

PRAISE: 

  • Betty S. (for Betty and all she does)
  • Betty R. (going to be a great-grandmother, Rory and Nichole)
  • Deb (going to be a grandmother, Dave & Nichole and Caitlynn who will be moving home)
  • Jen (her grandmother, age 94, a God-fearing woman who lived at home, died in her sleep and is now with the Lord) 
  • Jon F. (annoyed with a slow driver until he realized he has his cell phone on the tailgate)
  • Brenda (good to be back at church and congregation)

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  • Week Day Church School
  • Joe Toy (Street ministry in Philadelphia)
  • Jamie and Anita Farr (Wycliffe in Florida)
  • Robert and Bettina Schaeffer (L.I.F.E. Ministries in New York City)
  • Wagner’s & Stoltzfus’s (Rift Valley Academy in Africa)

Sermon Notes • August 30

Psalm 2: When the laughing stops.

Jesus said, according to John 5:39, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me.” The Old Testament is filled with prophetic promises that detail the birth, life, death, and resurrection of Jesus. Read Luke 24:25-27 where we have the key phrase “Written in the Psalms.” Those Psalms that speak of Jesus are called “Messianic Psalms.” Many of those Psalms are applied by the writers of the New Testament specifically to Jesus. 

Psalm 2:1. is quoted in Acts 4:25 and Peter applied it to Jesus.

Psalm 2 may originally have been part of Psalm 1 since they are connected in some early Hebrew Bibles. Psalm 1 divides mankind into 2 categories, those who follow God and are righteous and those who refuse to follow Him and are described as wicked in Psalm 1:4. Psalm 2 expands on that and details the activities of both groups and their end. 

Historically this Psalm was probably written shortly after a new king of Israel had been named and some of nations that had previously submitted to Israel began to rebel. In most Old Testament prophetic writing there was a double meaning, one understood by those who first read/heard it and a deeper meaning that God had for future generations. Psalm 2 fits several Old Testament historical settings, but was never fully realized in those kingdoms. It will be in the promised kingdom of the Messiah or of Jesus that they become a reality. 

In all probability Psalm 2 was originally recited using 3 or 4 different speakers. The Psalm divides nicely into 4 stanzas, each 3 verses long with each stanza looking at man’s sin from a different perspective. In verses 1-3 we have the situation viewed through the eyes of the king or anyone today who reads the paper or checks the news online. (Read verses 1-3) The Psalmist looked out at the world and saw that society was in rebellion against God. Many were planning and plotting to end the rule of God. They declare, according to verse 3, that they no longer want to be tied to God’s rules and regulations. Many today want to be free to live as they desire. Many want everyone to accept the idea that sin does not exist, and everyone is free to do as he wishes. The key to overthrowing restraints is being united, that is agreeing together. The Psalmist described all of that activity in verse 2 as rebellion against God’s Anointed one. In most translations that the word “Anointed” is capitalized. The Hebrew word is the one from which we get the word “Messiah” and the Greek word “Christ.” The clamor to be free to sin if one wants to is rebellion against Jesus. The “right to choose” is really the desire to reject God’s standard. Real freedom is freedom gained at the Cross and it is freedom to reject sin and choose God.

Stanza 2 (verses 4-6) takes us behind the scene for a heavenly perspective at man’s rebellion. In verse 4 we find God in a panic, trying desperately to figure out what to do next about this rebellion that is close to dethroning Him as God and placing man on the throne. Actually, that is not what is happening. (Read verses 4-6) The Psalmist tells us that God is laughing at the futile efforts to dethrone Him. Man can rebel but man cannot unseat God. Ultimately, we are all answerable to God. We can try to deny it, side-step it, fight it, or whatever, but God is now and always will be on the throne and His will will ultimately be done. 

Don’t assume that God is laughing at sin. There is nothing funny about that. God is merely laughing at the efforts of man to dethrone Him. Sin is serious and nothing to laugh at but dethroning God and thereby nullifying His declaration to judge sin is a joke.

Verse 5 is critical to this scene from heaven. The Psalmist declared that God will not always laugh at man’s futile efforts to dethrone Him but the time will come when He will speak. When God stops laughing it is all over. Judgment comes. Read Revelation 6:15, 16. 

Verse 6 is too easily overlooked but is an incredible statement. God declared that He had installed His King. Note again that “King” is capitalized. Jesus will rule because the God who laughs at attempts to rebel against Him has decreed that He will. Read Philippians 2:9-11. There’s no doubt about it! God is on the throne and Jesus will return to rule forever just as God decreed it will happen. We are on the winning side. The outcome has been decreed and is, therefore, certain.

Scene 3 is found in verses 7-9. (Read verses 7-9) The Psalm looks ahead and declared that Jesus would say that the Father had named Him “Son,” which again is capitalized because it refers to Jesus. The whole declaration of what God has assured us about Jesus and what will be His is repeated and amplified over and over in the New Testament. History is going somewhere. God is not only totally in control of it but it is right on time.

Note the declaration that the Anointed one or Messiah, or as we know Him, Jesus, is His Son. Read Matthew 3:17 and 17:5. 

The final scene is verses 10-12. (Read verses 10-12) A 4th person speaks. After the Psalmist introduced the Psalm, God the Father spoke in scene 2 and Jesus spoke in scene 3 so some have suggested that perhaps this is the Holy Spirit who speaks here since one of the major ministries of the Holy Spirit is to convict and challenge us. That is worth thinking about. 

What does scene 4 tell us? (Read verses 10-12) Those verses present a warning, a command and a promise. Verse 10 is a warning to the kings who have already been identified as those in rebellion against God. It simply tells them to wise up, get smart, wake up and see what they are doing and where it all ends. How appropriate this is to our generation when those who are seeking to rebel against God so often describe themselves as the wise ones and Christians as the fools unwilling to give up outdated traditions. They defy God in the name of science, education, or coming of age. God says to them, “get smart and see the truth of who I am and what I have told you to do.” Read Psalm 14:1.

Verse 11 commands us first to serve the Lord with fear. Keep the initial setting of the Psalm in mind. It was a coronation Psalm and the understanding of those who first heard it were told they were to serve the king. Serving a king was far more than doing little things for him. It was a commitment to him. It’s a commitment to being his subject and supporting him. When this is translated to the Anointed One, to Jesus, it is a call to belong totally to Him in every way. It’s a call to be His subjects who are always seeking to be obedient to Him, doing His will, and supporting Him in every way. That is why Jesus spoke of our being part of a new kingdom. God wants us to know that we are to serve our King in every way we can. 

Verse 12 is an additional command that needs to be understood within the culture within which it was written. To kiss someone was a sign of loving submission to that individual. The idea was that we are to not only serve Jesus, which we must do because He is sovereign, but we are to do so lovingly. Read I Corinthians 16:22 

The Psalm ends with a promise. It literally says that in contrast to those who plot to be free of God’s restraints and live as they want, those who honestly take refuge in God are blessed, or are as a word we better understand, “happy.” Those who claim the right to do their own thing often do so because they think that sinning will satisfy them or make them happy. Nothing could be further from the truth. Those who follow God’s way are the genuinely happy ones. That is why Jesus could tell His disciples and us that He came to give us not only life everlasting but the fullness of an abundant life. Life really is better lived God’s way.

Psalm 2 reminds us that God (Jesus) is on the throne. He will rule forever and ever. The rebels who seek to deny that truth will ultimately be judged for their foolishness and those who trust God and His Word will ultimately be happy. This Psalm is a reminder that God is in control and therefore we are challenged to remain true to Him.

Bulletin • Sunday, August 23

MANBECK’S ZION EVANGELICAL

CONGREGATIONAL CHURCH

                                    

Worshiping the Lord in Spirit and Truth

                                    

August 23, 2020

Norman Dixon, Pastor

610-589-2034

Email: Dixonnorm@comcast.net

Web Site:  www.manbecks.org

Organ Prelude to prepare your heart for worship

Welcome and opportunities to Worship and Serve

Greet one another in the Name of Jesus          

 

Call to Worship – Psalm 100           

* Opening Chorus #219                                          Surely the Presence

* Invocation 

* Opening Hymn #89                        Jesus, the Very Thought of Thee

First Scripture:  1 Samuel 17:4-11

Praise Hymn #654                                        Change My Heart, O God  

*Prayer Hymn #572                                                  Blessed Assurance 

**Pastoral Prayer

Offering of Tithes and Gifts to the Lord 

via offering plates in the back of the Sanctuary  

Special Music – Congregational choice

Scripture:  1 Samuel 17:45-50

Sermon:  “Goliath is no match for our living God”

* Hymn of response #624                            His Eye Is on the Sparrow

*Benediction

* Recessional Response #235        Take the Name of Jesus (1st verse)  

                                    

Leave to Serve

  *Please Stand                                                **Please kneel (if able)

“David didn’t need to know Goliath’s strength

because he already knew God’s.”

ANNOUNCEMENTS

  

TODAY:

  • Pig Roast Meeting                                                           10:00 A.M.

SATURDAY:

  • Newsletter                                                                          7:00 P.M.

NEXT SUNDAY:

  • August 30 – Special Offering – Student Aid

LOOKING AHEAD:  

  • September 6 – Pig Roast meeting                                  10:00 A.M.
  • September 13 – Building Fund Offering
  • September 20 – Favorite Hymn sing Sunday
  • September 23 – Bible Study resumes                                7:00 P.M.
  • September 25 – Newsletter                                                 7:00 P.M.
  • September 27 – Special Offering

Statistics:  August 16, 2020

                                  Attendance:  Worship Service – 30

                                                          Worship Service – $1,448.00

                                                  

Pig Roast will be held on September 12.  Meetings will be held during the next few weeks.

At this date the Autumn Stroll is still going to be held.

The New Daily Bread for September-November is available.

Bible Study will resume on September 23 and we will begin by looking at Abraham.

PRAYER CONCERNS

  • Hannah Bossler (10 yrs. old/Type 1 diabetes/kidneys becoming compromised)
  • Caroline Zimmerman (health issues)
  • Robert Trout Sr. (moved into hospice care)
  • Carol (granddaughter in college at Pittsburgh) 
  • Betty (husbands health and salvation)
  • Katie (veterinarian was in an accident)
  • Carol (Treatment of Jenny)
  • Kathy Price (fractured left forearm and she’s healing)
  • Pray for our service men and women
  • Those battling cancer:

Pastor Lloyd Yeager (prostate cancer)  

Tim Ditzler – stage 4 pancreatic cancer            Bob Kramer

MikeSis SaguskyJake Wolfe           Rick Fidler

Cindy Segal (liver cancer)

Bill (Deb had 2nd round of radiation)

 

  • Military:  Zack Frankfort, Navy     Keith Gillespie   

               Ashley Somers, Navy       Caleb Reiter

         Lois’s grandson, Kolby – Air Force

  • Nursing home/Assisted living residents

               Grace Kimmel   Nancy Wildsmith          

  Edgar Bennett 

PRAISE: 

  • Betty S. (Lord’s kept me all these years.
  • Lois (the song, “He Hideth My Soul)
  • Carol (daughter is 45 years old)
  • Mrs. Lemke (Royale’s shark articles in the paper)
  • Betty R. (Royale loves what she does)

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  • Week Day Church School
  • Joe Toy (Street ministry in Philadelphia)
  • Jamie and Anita Farr (Wycliffe in Florida)
  • Robert and Bettina Schaeffer (L.I.F.E. Ministries in New York City)
  • Wagner’s & Stoltzfus’s (Rift Valley Academy in Africa)

Sermon Notes • August 23

Goliath and Giants

Today we going to look at giants in the Bible. Since the most famous giant is Goliath, we will look at David’s encounter with him. 

There are references to giants before the flood but all of them died in that flood. If interested read Genesis 6:1-4. 

While giant men known as Nephilim did not survive the flood, another group of giants known as Rephaim are referenced following the flood. Genesis 14:5-7 is the earliest reference to them.  There is no biblical mention of them after David.

A second group identified as giants were the Amorites, who are mentioned over 80 times in Scripture. Read Amos 2:9. While that picture may have been figurative, Numbers 13 describes them as inhabitants of the Promised Land. Read how the spies described them in Numbers 13:31. 

Various other groups in the Promised Land before the Israelites entered are described as giants. For example, Numbers 13 mentions the Emims and Deuteronomy 2:11 reads “they too were considered Rephaites” or literally giants. Read Deuteronomy 3:11. “Rephaites” is the name of a group known for their large size and in this case Og’s bed was about 14 feet long and 6 feet wide. 

In all references to men who would be considered giants, there is not even a hint that their size was anything other than DNA that passed their size from one to another, producing these huge men. 

That takes us to Goliath. Read I Samuel 17:4. Gath was part of the land of the Anakins whose men are described in Joshua 11 as giants. Goliath’s height was between 9 and 10 feet. 

There are 4 more giants listed in the Bible and many biblical scholars believe they were related to Goliath. They are mentioned in II Samuel 21:15-22. Read I Chronicles 20:4-8.  

Back to I Samuel 17 and David and Goliath. Assuming we know the story, consider are some key points in it that we do not think about often enough. The theme is not simply that the bigger they are the harder they fall but this is an amazing story of a big God who can defeat the Goliaths of this world if we allow Him to do so.

Begin by noting that David faced 2 giants that day. The first giant David faced was his mocking brothers who declared that he was too young, too inexperienced so he should keep his mouth shut and go away. All of us in life and in ministry have faced that giant in one form or another. There are always those who tell us we can’t succeed in life and in the Christian life in particular. There are giants who tell us we can’t serve God or bear a witness so don’t even try.

The second giant was Goliath. He represents all those who would, in one form or another, mock God. In this chapter we have, in some form or another, the Hebrew word meaning “to defy or mock” used 6 times (vv. 19, 25, 26 (twice), 36 and 45). We live in a world that mocks God in one form or another all the time. In the process of mocking God, they are also mocking our belief in Him and what He can do for us. God said, “Be not deceived by the giants who mock God for what a man sows a man reaps.”

There are 2 keys to understanding this chapter. First, God is described in I Samuel 17 as a living God. Then we learn that truly believing God is alive will result in changing the way we live.  If we believe He lives, we will trust Him for victory over the giants in our lives. 

Second, we need to see the contrasts in the chapter. Contrast is seen between David and Saul, between David and the army/his brothers, and between Goliath and David. David, as a man of God stands out in contrast to those without faith.

Read I Samuel 17:1-3. There is a long valley that cuts across Israel just below the Mt. of Transfiguration. It is about 1 mile across and in the middle is a deep ravine. The armies of the two nations were on opposite sides of that valley. 

Read I Samuel 17:4-7.  The writer wanted to impress upon us Goliath’s size, giving not only his height but details of the armor which was sufficiently large and heavy that it is doubtful any of us could have even carried it, let alone done battle in it. He was a giant.

King Saul is described in the Bible as a man who stood a head above all others and he was not willing to even consider facing Goliath. Is it any wonder the rest of his army was not willing to go? Why did Saul even allowed David to go? Think about the consequences for Israel. Would you send your weakest soldier into such a setting? This is another example of God at work in the heart of Saul. Saul thought he was in control, but God really was.

From the perspective of both Saul and his army, and certainly from the perspective of the Philistines, Goliath was unbeatable given his size and strength. But David saw God when the others saw only their circumstances.

Read I Samuel 17:8-11. The Philistines chose a unique approach to this conflict. They sent out a warrior who issued a challenge. Send one soldier to fight me, with winner take all. 

Read I Samuel 17:12-19. Israel did not have a standing army. When a threat came to the nation word was sent out that help was needed, and men volunteered. With no standing army there was no provision for the feeding of the soldiers, so it was not uncommon for families to send supplies along with their sons. One wonders if Jesse’s concern was not only their eating but their condition. He had not heard from them and was undoubtedly anxious to know if they were all right. 

Read I Samuel 17:20-31. David had never personally seen war, so when he arrived, he undoubtedly wanted to see it all. He arrived just in time to hear the challenge of Goliath. One could call that a coincidence if we didn’t know God’s sovereignty in all things.

Read I Samuel 17:25 where David declared his faith in God whom he had trusted in the past and knew would act in the present and future in the same way.  Trusted in the past, God could be trusted now. 

In that same verse David expressed his real concern. For David, the issue was not about freedom but the honor of God. Goliath was not just a giant, he was a heathen, an uncircumcised individual and he was hurling insults not at Israel but at Israel’s God. Each nation had its own god who was supposed to protect them. In a battle such as this it really was not Goliath against Israel but the god of the Philistines against Jehovah, the God of Israel. David re-interpreted it in theological terms. The Israelites saw this as a battle of their best against Goliath with no hope of victory. David saw this in terms of God. God, not Israel, was being challenged and God, not Israel, was up to the task. Read I Samuel 17:45. The challenge was a spiritual battle. The honor of God, along with His power, was at stake.

Saul and the army of Israel saw the challenge in realistic terms. Goliath was one huge giant and they were, by comparison, very small. Israel did not stand a chance. David saw it, not through the eyes of realism. but through the eyes of faith. He asked, “Who is this heathen who dares to insult God and defy His power? David reminds us that when we are challenged by life and the enemies of God, we need to turn our eyes upon Jesus and see Him, not the problems.

Because God was in control, verse 47 records a quick and decisive victory. Little space is given to it because the story is not about a battle but about a God we can always depend upon. The headlines in the Jerusalem Times the next day probably declared, “David Defeated Goliath.” Actually, God won through David.  

Giants were real in David’s day and they were enemies of God and God’s people. They were no match for God. The same is true today. When we face challenges that appear as giants against us, we must remember they are not giants to God. We must learn, as David learned, to face them in God’s name and in His power. We are on the winning side.  

Sermon Notes • August 16

Psalm 62

Psalm 62 is one of the great expressions of a realistic faith. We do not know the circumstances under which it was written but it is clear from verses 3 and 4 that it is a difficult time for the author, who is identified as David. In the midst of that difficult time we discover David expressing tremendous trust in God and, more importantly, in God alone.

The Psalm is nicely organized for us around three stanzas each ending with the Hebrew word “Selah” which was probably a musical notation whose exact meaning is lost. Warren Wiersbe outlined it this way: 

Verses 1-4 God Alone Saves

Verses 5-8 God Alone Encourages

Verses 9-12 God Alone Rewards 

David stated his faith in the strongest possible way and then looks at the circumstances in which he found himself and implied that in that setting it was difficult to really believe what his faith declared. David went on to note that in the end he had to hold onto those truths as he discovered that theological beliefs that are put to the test are stronger. The only real test of the truth we say we believe is in the venue of difficulty.

The Psalm begins with one of the strongest expressions of faith anywhere. David was expressing complete confidence in God who, according to verse 2, was his rock, his salvation and his fortress. 

There is a strong confession in this Psalm that is easily missed in the English because of the difficulty of translating the Hebrew in a way that allows it to flow smoothly. In the first 9 verses of this Psalm there is a Hebrew word which means something like “I don’t care what you say, I am sure that” or if we try at a single word “only” or “alone”. It occurs 6 times in those verses (v.1, 2, 4, 5, 6, 9) and occurs first in each of the sentences, which is a Hebrew way of declaring it to be important. The NIV uses “alone” in 4 of these verses. 

The small word “only” or “alone” adds a lot to what the Psalmist was telling us. David was declaring that he trust completely in God. Then he added that he was not trusting God plus something else, which is too often our tendency. He trusted God alone. As believers we have discovered the truth of trusting God alone for our salvation but often, we find it difficult to have that same “alone” trust in the other areas of life. 

It’s easy in life to trust in God and at the same time want to be sure that we have back-up protection. The problem comes when we trust God and at the same time insist on some additional back-up. We end up with one foot on a solid foundation while the other is on shaky ground. If nothing else, this Psalm should challenge each of us to re-examine our lives to be sure that our trust is in God and God alone. It is fine to have other things in place as a part of God’s provision for us but our faith, our trust or confidence has to remain in God alone. For example, we trust God to care for us in retirement years but often we find it easier to trust Him if we have a good retirement account. The key is to know that if that account fails God will still care for us. We can thank Him for an account but know it is but one piece of the way He will care for us. 

Verse 1 not only challenges us to trust God alone but to do so in a way that gives God the opportunity and time to display His care. The NIV says we are to “rest” in God alone. The Psalmist was expressing a Hebrew concept found in other Old Testament passages. One of the most powerful pictures of this is found when the Israelites left Egypt and came to the Red Sea. Before them was a huge body of water that defied crossing. Looking back, they saw the Egyptian army was fast approaching. They panicked but God spoke and used a phrase that equates to what the Psalmist says here. God said “Be still and know that I am God.” Literally, just stand there quietly and allow me to work. The Psalmist reminds us that there are times when we cannot see a way out and may not see God at work but at those times, we need to be still, be quiet, rest and watch Him work. 

There is an interesting contrast in verse 8 where the Psalmist was challenging others to follow his example of trust while he urged them to pour out their souls to God. The idea is to tell God all that is on one’s heart and mind, to be totally open and vulnerable with Him. This strikes a balance that is needed in prayer and communion with God. There is a time to pour out our souls and there is a time to be still and know that He is God. We need to be honest with God about our feelings but at the same to we need to quietly listen for His still small voice and for Him to work.

One important note that is significant and perhaps missed in the NIV translation. In other translations, verse 2 ends with the words “I shall not be greatly moved.” The idea is that there may be some movement, but it will not be much. It would not be a movement that would destroy or ruin him. We need to be aware that we will face challenges and difficulties. There will be times when we will question, doubt a bit, be fearful, etc. but in those times, there will not be a great movement away from our trust in God.

If the Psalm ended after verse 2 it would be easy for us to say, “That expresses a real faith, but is it relevant to where I am today?” The Psalm does not end there. Verses 3 and 4 describe a condition that we can easily see was difficult at best and perhaps close to disaster. We don’t need the details to know that in such circumstances one will inevitably ask, “Where is God in all of this? If He is really my rock and fortress, why am I under such severe pressure and in such an ugly situation?” But notice what the Psalmist’s response was in verses 5-7. His confidence stood, in contrast to the terror raised by those described in verses 3 and 4. He moved on in his confession with gave a charge to himself. Literally he was saying, “Listen, despite all that is happening around you, don’t forget the only one who can help you.” He was reminding himself that the faith he believed in during good times must now be applied in difficult times. Confessed theology is not totally real until it has been applied it in a real-life situation. We can talk of promises that are ours but until we claim them, they are only paper promises. We can talk of the strength He can give but until we apply that strength it is only a theory. We can talk of the peace that passes understanding, but until we allow Him to give us that peace it is only good teaching. 

Verse 7 declares honored him when God was seen in him. When one truly trusts God alone, he will, in his actions and personality, reflect God. As one displays a real trust in God others will see God in us.

Renewed in his own faith, in verses 8-10 he advised or urged others to follow his example and put their trust totally in the Lord. One of the interesting things is David’s recommendation of his faith. We should not be surprised that David would recommend his faith to others. I’ve never met a man who wholeheartedly trusted in God who did not recommend Him to others. David said to those in his day, “Are you tired or discouraged or under pressure?” then trust God and see what great things He will do for you. Read I Timothy 6:17.

The Psalmist stated that one should trust wholly in God and God alone. Then in verses 11 and 12 he declared that God is both powerful and merciful. God has both the power and the love to accomplish that which is best for us. If God were all-powerful but not loving He would do nothing for us. If He were all loving but lacked power, He could not do anything for us. Since He is both powerful and loving we can depend upon Him totally.

Because of God’s faithfulness and blessing the Psalm ends with a note on the works of men. Verse 12 concludes with a reminder that we should be doing something in response to His love. Too often in our emphasis on grace we ignore the place of works in the Christian life but Ephesians 2:10 talks of being saved unto good works. We have been redeemed that we might serve Him and then in His mercy and grace He has chosen to reward that work.

The questions this Psalm encourages us to ask are as follows: “In whom am I trusting?” and “Am I trusting Him alone?” When we answer those questions correctly, we find peace even in these uncertain times.

Bulletin • Sunday, August 16

MANBECK’S ZION EVANGELICAL

CONGREGATIONAL CHURCH

                                   

Worshiping the Lord in Spirit and Truth

                                   

August 16, 2020

Norman Dixon, Pastor

610-589-2034

Email: Dixonnorm@comcast.net

Web Site:  www.manbecks.org

Organ Prelude to prepare your heart for worship

Welcome and opportunities to Worship and Serve

Greet one another in the Name of Jesus          

Call to Worship – Psalm 66:1-4            

* Opening Chorus #391                                       Sweet, Sweet Spirit

* Invocation

* Opening Hymn #147                                      How Great Thou Art

First Scripture:  Responsive Reading from Power Point

Praise Hymn #654                                       Change My Heart, O God

*Prayer Hymn #611                    He Hideth My Soul (stanzas 1,2)

**Pastoral Prayer

Offering of Tithes and Gifts to the Lord

via offering plates in the back of the Sanctuary

Special Music – Judy & Ardella

Scripture:  Psalm 62

Sermon:  “A Realistic Faith

* Hymn of response #545                                 Moment by Moment

*Benediction

* Recessional Response #235     Take the Name of Jesus (1st verse)  

                                   

Leave to Serve

 *Please Stand                                                **Please kneel (if able)

“Prayer is asking for rain.

Faith is carrying the umbrella.”

ANNOUNCEMENTS

 

TUESDAY:

Official Board Meeting                                                       7:00 P.M.

 

NEXT SUNDAY:

Worship Service                                                                  9:00 A.M.

 

LOOKING AHEAD:  

August 23 – Pig Roast Meeting                                      10:00 A.M.
August 29 – Newsletter                                                      7:00 P.M.
August 30 – Special Offering – Student Aid

 

Statistics:  August 9, 2020

                                 Attendance:  Worship Service – 27

                                                        Worship Service – $1,553.00

                                                            Building Fund – $215.00

                                                 

 

Pig Roast will be held on September 12.  Meetings will be held during the next few weeks.

 

At this date the Autumn Stroll is still going to be held.

 

 

 

 

PRAYER CONCERNS

Caroline Zimmerman (health issues)
Robert Trout Sr. (pray for recovery from a fall)
Carol (granddaughter leaves for college in Pittsburgh)
Betty (husbands health and salvation)
Katie (veterinarian was in an accident)
Carol (Treatment of Jenny)
Kathy Price (fractured left forearm and she’s healing)
Pray for our service men and women
Those battling cancer:

Pastor Lloyd Yeager (prostate cancer)  

Tim Ditzler – stage 4 pancreatic cancer             Bob Kramer

Mike​     Sis Sagusky​   Jake Wolfe           Rick Fidler

Cindy Segal (liver cancer)

Bill (Deb had 2nd round of radiation)

Military:  Zack Frankfort, Navy​​   Keith Gillespie  

              Ashley Somers, Navy      ​​Caleb Reiter

        Lois’s grandson, Kolby – Air Force

 

Nursing home/Assisted living residents

              Grace Kimmel   ​​Nancy Wildsmith          

  Edgar Bennett ​​

 

PRAISE:

Deb R. (nieces hysterectomy went well)
Larue (beautiful field of sunflowers)

 

 

Week Day Church School
Joe Toy (Street ministry in Philadelphia)
Jamie and Anita Farr (Wycliffe in Florida)
Robert and Bettina Schaeffer (L.I.F.E. Ministries in New York City)
Wagner’s & Stoltzfus’s (Rift Valley Academy in Africa)

Bulletin • Sunday, August 9

MANBECK’S ZION EVANGELICAL

CONGREGATIONAL CHURCH

                                    

Worshiping the Lord in Spirit and Truth

                                    

August 9, 2020

Norman Dixon, Pastor

610-589-2034

Email: Dixonnorm@comcast.net

Web Site:  www.manbecks.org

Organ Prelude to prepare your heart for worship

Welcome and opportunities to Worship and Serve

Greet one another in the Name of Jesus          

 

Call to Worship – Psalm 117               

* Opening Chorus #18                                   Let’s Just Praise the Lord

* Invocation 

* Opening Hymn #8                                 Come, Thou Almighty King

First Scripture Luke 10:30-37

Praise Hymn #654                                        Change My Heart, O God  

*Prayer Hymn #707                                           He Giveth More Grace 

**Pastoral Prayer

Offering of Tithes and Gifts to the Lord 

via offering plates in the back of the Sanctuary  

Special Music – Ardella Newswanger

Scripture:  Luke 10:25-29

Sermon:  “The Good Samaritan”

* Hymn of response #668                               I’ll Go Where You Want

*Benediction

* Recessional Response #235        Take the Name of Jesus (1st verse)  

                                    

Leave to Serve

  *Please Stand                                                **Please kneel (if able)

ANNOUNCEMENTS

  

TODAY:

  • Building Fund Offering

NEXT SUNDAY:

  • Worship Service                                                                  9:00 A.M.

LOOKING AHEAD:  

  • August 18 – Official Board Meeting                                 7:00 P.M.
  • August 29 – Newsletter                                                      7:00 P.M.
  • August 30 – Special Offering

Statistics:  August 2, 2020

                                  Attendance:  Worship Service – 27

                                                          Worship Service – $1,399.00

                                                

                                                  

Pig Roast will be held on September 12.  Meetings will be held during the next few weeks.

At this date the Autumn Stroll is still going to be held.

“The first question which the priests and Levite asked was, ‘If I stop to help, what will happen to me?’  

The Good Samaritan reversed the question. ‘If I don’t stop to help this man what will happen to him?’

Martin Luther King, Jr.

PRAYER CONCERNS

  • Lois (Betty’s husband was hospitalized on Friday, not sure what the problem is)
  • Deb R. (nieces hysterectomy is on Tuesday) 
  • Katie (veterinarian was in an accident)
  • Jen (traveling mercies/beach)
  • Carol (Chris & family in VA/better trip coming home)
  • Jen (4H kids/no fair/will be doing on-line auction)
  • Betty (Granddaughter Carlee had knee surgery)
  • Carol (Treatment of Jenny)
  • Kathy Price (fractured left forearm and she’s healing)
  • Pray for our service men and women
  • Those battling cancer:

Pastor Lloyd Yeager (prostate cancer)  

Tim Ditzler – stage 4 pancreatic cancer            Bob Kramer

Mike    Sis Sagusky    Jake Wolfe           Rick Fidler

Cindy Segal (liver cancer)

Bill (Deb had 2nd round of radiation)

 

  • Military:  Zack Frankfort, Navy     Keith Gillespie   

               Ashley Somers, Navy       Caleb Reiter

         Lois’s grandson, Kolby – Air Force

  • Nursing home/Assisted living residents

               Grace Kimmel   Nancy Wildsmith          

  Edgar Bennett 

PRAISE: 

  • Betty (talked to Patti White and Mae appreciated all the cards)
  • Ardella (the rain)
  • Betty (sister-in-law was in an accident, Betty was just innocent bystander, all involved are okay)

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  • Week Day Church School
  • Joe Toy (Street ministry in Philadelphia)
  • Jamie and Anita Farr (Wycliffe in Florida)
  • Robert and Bettina Schaeffer (L.I.F.E. Ministries in New York City)
  • Wagner’s & Stoltzfus’s (Rift Valley Academy in Africa)

Sermon Notes • August 9

The Good Samaritan: Luke 10:30-37

Read Luke 10:30-37. Martin Luther King Jr wrote, “The first question which the priests and Levite asked was, ‘If I stop to help, what will happen to me?’ The Good Samaritan reversed the question. ‘If I don’t stop to help this man what will happen to him?’” 

The story of the Good Samaritan is one of the better-known parables that Jesus spoke. While we know it, there are always things to think about that should enrich our understanding and impact our behavior. 

This is a parable that should never have been given. It is an important one but the reason we have it is that a man asked a question he should not have asked. Jesus answered his wrong question with this parable.

The background is especially important to an understanding of this parable. A lawyer came to Jesus with a question. He was not a lawyer as we think of them today but a religious lawyer who helped people determine the letter of the law so they could live up to the standards set by the Scribes and Pharisees. Luke 10:25 records that he came to Jesus, “to test him.”  The religious leaders of Jesus day thought they had all the answers to religious issues, but Jesus constantly challenged them with a deeper commitment and a new approach to God. This religious lawyer approached Jesus to test Him, trip Him up or perhaps get Him to say something that was ground for a charge of blasphemy. 

The lawyer asked Jesus what a man had to do to inherit eternal life. Although he probably did not even fully understand what he was asking, he really did ask the right question. There is no question more important for a person to ask and get the right answer to than that one. Whenever someone honestly wanted to know that, Jesus gave a straightforward answer. Read John 3:1-17.  

The lawyer in Luke 10 was not interested in knowing the truth since he thought he already knew everything. He was testing Jesus, so Jesus threw the question back to him. The lawyer was well versed in the Old Testament, so he gave the standard rabbinical answer. Read Luke 10:27. The lawyer was half-right. A man can be saved by loving God completely and treating all his neighbors as himself. The problem is that no one can do that perfectly. The law is not wrong, it is just impossible for sinful man to fulfill it. At that point, the lawyer should have said “Yes, but what happens when you cannot do that?” That was, and always is, the real issue. If man was able to keep the whole law, he could save himself, but he cannot and for this reason Jesus paid the penalty of our sin. Read Ephesians 2:8-9.  

Rather than admit his own inability to live the law completely, that lawyer asked a question intended to switch the direction of the conversation. It is a decoy play we have all seen when we try to talk to individuals about God. It is extremely difficult for a person to admit to his sin, so he often seeks to change the subject. We don’t want to talk about sin in our day. The politician calls it an indiscretion; the psychiatrists call it a complex, even some pastors call it just a bad choice. God calls it sin and says that wages of sin is death, that is eternal separation from God. We all need to face up to the sin in our own lives, asking, as Nicodemus rightfully did, “What must I do to rid myself of sin?” Jesus answered Nicodemus that we must accept Jesus as our Savior. Read John 14:6. 

The lawyer in Jesus’ day was not willing to do that and so he asked the question found in Luke 10:29, “Who is my neighbor?”  I’m sure everyone knows that the Samaritans were hated by the Jews. I am not sure everyone is familiar with why that was true. 750 plus years before Jesus, the Babylonians conquered the Israelites and took most of the citizens into captivity, replacing them with people from other conquered lands. A few Jews were allowed to remain in Israel and in time they intermarried with the new inhabitants. When the Jews returned from captivity to reclaim Jerusalem and rebuild the wall, the descendents of those intermarriages offered to help but were refused permission because they were, in the eyes of pure Jews unclean, having a mixed heritage. They were forbidden to participate in the rebuilding of the city or to worship in its temple, so they set up their own temple in competition with the one in Jerusalem. Over the years that animosity grew. 

By the time of Jesus, the Jewish hatred of them had reached such a degree that a good Jew traveling north would walk miles around the area to totally avoid them. A good Jew never mentioned them, except as a curse. In fact, it is interesting that at the end of this parable when Jesus asked the lawyer who was a true neighbor, he simply said “the one who had mercy.” He would not even say the word Samaritan. 

The story itself was very vivid for all who heard it. The road from Jerusalem to Jericho was about 16 miles long and was an extremely dangerous one. It was largely wilderness with thieves living in the caves of that area. Unsuspecting travelers, especially if they were foolish enough to travel alone, were often robbed. As a parable there are lots of things we weren’t told because we don’t need to know it to understand the point. We don’t know who the robbed man was, or why he was on the road in what seems to have been alone. All we know is that he was robbed and beaten and left for dead. He was a man in need. The Samaritan, unlike Americans, never bothered to ask questions about who was to blame etc. The man needed help and that was all that mattered. It didn’t matter if he may had brought it on himself by his foolish ways. He needed help.

There are some other unknowns that may be significant. The parable says that two men who were religious leaders walked by the hurting man and did nothing. We ask, “Why not?” Of all people they were the ones we would hope would be the most sympathetic to the needs of a hurting individual. Jesus did not give any reason for such behavior. I suspect no reason was given as an excuse for their failure because any reason would be just that, an excuse. Jesus wanted us to know that no excuse was acceptable. Here was a man in need. Those who passed by were capable, in some way, of helping him because he was a neighbor. Two did not while one did and it is clear that the one who helped was right in God’s eye. End of story, even as the lawyer who was being told this understood so clearly. 

There is one more thing that we know but never hurts to be reminded of. The Samaritan not only stopped and did what he had to do at the moment, he then took him to a place where he could get more help, and then offered to cover the extra cost should there be any. Jesus could have ended the story with verse 34 and everyone would have known who the neighbor really was. So why was verse 35 added? I think it’s to remind us that really caring for our neighbors is going the extra mile, finishing the job, caring enough not only to give the best but to give more than is really required. 

After the lawyer declared that the Samaritan was the true neighbor Jesus said, “Now go and do likewise.” Parables are intended to teach us how to act as Christians in a way that is pleasing to God. Jesus was not saying if we are good to our neighbors, we will be saved but because we are saved, we should love our neighbor. Loving our neighbor is an expression of gratitude for God’s love to us.

This parable reminds us of who our neighbors really are. They are the anyone and everyone in any need that we can help with in any way. They are the people all around us who are hurting in any way. They are the people we find easy to love and they are the ones we might have every reason to dislike, even hate.

Our Kenyan friend, Dr. John Njoroge wrote an article in which he told the story of a man whose partially mummified body had been found propped up in a chair in front of his TV, a TV that was still on. They estimate that he had been dead for over a year. Apparently, the TV was his only companion, and being blind he could not even see it. As Dr. Njoroge notes, that raises the question of how anyone can vanish for over a year and not be missed by anyone. Where were his family and neighbors? Dr. Njoroge noted there here was a man “whose life can be summed up with one word, alienation.”

When reading the article, I asked, “Was there not one Christian or maybe even a Samaritan who could have checked on him?” The parable of the Good Samaritan should speak to us not only about those who have perhaps been beaten down by society but of those who have been ignored by society. The parable of the Good Samaritan reminds us that we need to love our neighbors also. Do we walk by, perhaps even being careful to cross to the other side, the lonely and discouraged individuals who live around us?  It is easy to ask ourselves what it will mean to us if we get involved with them but maybe Dr. King was right when he asked what it will mean to them if we don’t. As Christians we do fairly well at loving the Lord our God but, too often, we fall a little short on loving our neighbors. 

Bulletin • Sunday, August 2

MANBECK’S ZION EVANGELICAL

CONGREGATIONAL CHURCH

                                    

Worshiping the Lord in Spirit and Truth

                                    

August 2, 2020

A Year in Ephesians

Norman Dixon, Pastor

610-589-2034

Email: Dixonnorm@comcast.net

Web Site:  www.manbecks.org

Organ Prelude to prepare your heart for worship

Welcome and opportunities to Worship and Serve

Greet one another in the Name of Jesus          

 

Call to Worship – Psalm 91:1-2               

* Opening Chorus #193                                                 God Is So Good

* Invocation 

* Opening Hymn #56                                            To God Be the Glory

First Scripture Luke 11:5-13

Praise Hymn #654                                        Change My Heart, O God  

*Prayer Hymn #718                                                              Day by Day 

**Pastoral Prayer

Offering of Tithes and Gifts to the Lord 

via offering plates in the back of the Sanctuary  

Special Music – Zach Kurtz

Scripture:  Mark 10:17-19 

Sermon:  “God is GOOD all the time!”

* Hymn of response #692                          God Will Take Care of You

*Benediction

* Recessional Response #235        Take the Name of Jesus (1st verse)  

                                    

Leave to Serve

  *Please Stand                                                **Please kneel (if able)

“We live in a generation where the people ignore God and then blame Him for the chaos that follows.”

ANNOUNCEMENTS

  

TODAY:

  • Pig Roast meeting                                                             10:00 A.M.

NEXT SUNDAY:

  • Building Fund Offering

LOOKING AHEAD:  

  • August 18 – Official Board Meeting                                 7:00 P.M.
  • August 29 – Newsletter                                                      7:00 P.M.
  • August 30 – Special Offering

Statistics:  July 26, 2020

                                  Attendance:  Worship Service – 33

                                                          Worship Service – $729.00

                                                Special Offering (CEF) – $234.00

                                                  

Pig Roast will be held on September 12.  Meetings will be held during the next few weeks.

At this date the Autumn Stroll is still going to be held.

PRAYER CONCERNS

  • Deb R. (niece needs hysterectomy) 
  • Katie (veterinarian was in an accident)
  • Jen (traveling mercies/beach)
  • Carol (Chris & family in VA/better trip coming home)
  • Jen (4H kids/no fair/will be doing on-line auction)
  • Betty (Granddaughter Carlee had knee surgery)
  • Carol (Treatment of Jenny)
  • Kathy Price (fractured left forearm and she’s healing)
  • Pray for our service men and women
  • Those battling cancer:

Pastor Lloyd Yeager (prostate cancer)  

Tim Ditzler – stage 4 pancreatic cancer            Bob Kramer

Mike       Sis Sagusky        Jake Wolfe           Rick Fidler

Cindy Segal (liver cancer)

Bill (Deb had radiation and they got the spot but found more)

 

  • Military:  Zack Frankfort, Navy     Keith Gillespie   

               Ashley Somers, Navy       Caleb Reiter

         Lois’s grandson, Kolby – Air Force

  • Nursing home/Assisted living residents

               Grace Kimmel   Nancy Wildsmith          

  Edgar Bennett 

PRAISE: 

  • Jen (they learned a few things when Liam came out of wisdom teeth surgery)

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  • Decision on Week Day Church School
  • Joe Toy (Street ministry in Philadelphia)
  • Jamie and Anita Farr (Wycliffe in Florida)
  • Robert and Bettina Schaeffer (L.I.F.E. Ministries in New York City)
  • Wagner’s & Stoltzfus’s (Rift Valley Academy in Africa)